Evidence of the existence of god

LOGIC EVIDENCE THAT GOD EXISTS "INFRASTRUCTURES" (REFLECTION)

There is a young man who long was educated abroad but have never studied Islam, are now returning to their homeland. When she got home she asked her parents to learn the religion of Islam, but he gave a condition that looked for religious teachers who can answer the three questions that had been jammed his heart. Finally the young man's parents get that person, a religious scholars from the suburbs.

Youth: Who are you and what can answer the questions an I?

Kyai: My servant Tuahn and with his permission I will answer the question anda.Pemuda: Are you sure? While the Professor in America and many smart people who are not able to answer questions saya.Kyai: I will try as far as my ability.

Youth: I have 3 questions:

1. If indeed there is a God, show the form of God to me
2. If there is truly a destiny, fate was on my show
3. If the devil was created from the fire, why inserted into hell made of fire, would not hurt for the devil. Because they have the same elements. Does God never think that far? Suddenly the clerics slapped the young man hard.

Youth: (while holding the pain) Hey! Why are you angry with me? Kyai: I'm not angry ... Slap it is my answer to three questions that you pose to saya.Pemuda: I really do not mengerti.Kyai: How do you feel after I slapped you?

Youth: Of course I feel sakit.Kyai: So you believe that pain exists? Youth: Yes! Kyai: you want to see on my form was sick! Youth: I can not.

Kyai: That's the answer to the first question ... we all feel kewujudan God without being able to see his form. "

Kyai: Do you dream last night will be slapped by me? Youth: Tidak.Kyai: Have you ever thought about by you will receive a slap from me today? Youth: None.

Kyai: That's called takdirKiyai: Made of what the hand that I used to slap you? Youth: Leather.

Kyai: Made of what your cheek? Youth: Kulit.Kyai: How do you feel after I slapped you? Youth: Pain

Kyai: Although the devil made of fire and hell are also made of fire, if God wanted the hell would be a painful place for the devil. May we not include those who are placed alongside devil in hell.

The young man immediately bowed and embraced the religious scholars to teach Islam as he begged for more.

Heart of worship is the main worship

Heardt we are a source of inner light, inspiration, creativity, and compassion. A true believer him alive, awake, enlightened, and full of compassion.

If the words come from the heart, he will go into his heart, when he came out of the verbal, then it just past the hearing.

Islam emphasizes the importance of educating the heart. Someone whose heart is open it would be wise, compassionate, and more understanding than those whose hearts are closed.

Indeed in man there is an organ. If he is good, good will throughout the charity. If it is damaged, it will be damaged the entire charity. Know that it is the liver (Ahmad).

Does the nature of the heart? Whether it is in the heart or in the brain? What are the wonders it contains?

After answering these important questions, Musa al-Shareef thorough review worship be what is mandatory, sunnah, permissible, makruh and haram in heart activity. Worship warned that determine the quality of all our deeds. Physical worship what we do is of no use if the worship liver ignored. And, with a perfect heart of worship that we can grasp the truth and is able to feel the delicious faith.

Faith is justified by heart

Faith is derived from the Arabic word that means to believe. Meanwhile, according to the terms, faith is justified by heart, pronounced orally, and be carried by the actions (deeds). Thus, faith in God is confirming with the heart that God is really there with all his greatness and perfection, then this confession professed by word of mouth, as well as proved by real deeds. Thus, a person can be regarded as believers (believers) is perfect if it meets the three elements of faith above. If one admits to himself about the existence of God, but not professed orally and evidenced by deeds, then that person can not be said to be a perfect believer. Therefore, the third element of faith is a unified whole and can not be dipisahkan.Beriman to God as a pillar of faith Khaliq pertama.Pembuktian god Allah can be done in two ways:

1. Using a sense, an example see his creation
2. believes Al books and history "Prophet Muhammad

B. Nature of God

Properties of Allah there are 3 types, namely:

1. Mandatory properties, namely the properties possessed by a god surely Allah
2. Nature is impossible, ie properties that may not owned by god Allah
3. Nature Jaiz, yaiu paced nature is impossible for God according to His will.

Mandatory nature of god Allah:

1. God is a manifestation

Wuj-ud means there. His opponent is' adam, which means no. To prove the existence of God, among other things we can do by watching nature that is all around us. All objects, people, animals, the sky, the earth and everything in it is certainly nothing created. Impossible objects presents itself. The Word of God:

Meaning: It is He Who has created for you hearing, sight and conscience, but a little once you are grateful. He created and breed you on this earth, and to Him you will be gathered. It is He that turn on and off, and he who (set) change of night and siang.Tidakkah you understand? (Q.S. al-Mu'min- un [23]: 78-80)

God exists by his own essence, it is impossible for God if God does not exist. Although invisible, God is forever. God is a magical substance that can not be seen with the senses. Something that is not visible does not mean nothing. For example, lives. Everyone including you can be sure that it lives there, although not yet seen the shape and merabanya.Begitu well with air. All that there is, and its influence can also be felt

     2.  Allah is Qidam (Accomplished)

Qid-am means first. His opponent is hudus new meaning. God does not berpermulaan. Something that has a beginning, ie from nothing into existence, means new. Something new means beings. While God is not a creature, but the Kh-aliq (Creator).

The Word of God:

 

Meaning: He is the First, the Last, and Yang Yang Zahir Batin, and He is Knower of all things. (Q.S. al-Hadid [57]: 3)

Formerly God is not like the former beings. The creature was once a beginning, which is preceded by a state does not exist, then be there. While God is not preceded by a no then be there, but since long ago already there and no starters. Therefore, human beings will not be able to think about God when it started there. Therefore, God exists before time itself there.

      3  Allah is Baqa (Eternal)

Baqa - 'means eternal, immortal, and lasting forever. His opponent is mortal. means damaged, destroyed, and there is a limit eventually. All God's creation has a weakness, change, development, and ultimately destroyed no more. The properties are not eternal beings. While God created beings will remain there forever, even though all beings have been destroyed perished. This is the meaning of the mandatory nature of God, namely baqa- '. This is confirmed by God in His Word:

Meaning: All that is on earth will perish, but the face of the Lord

has greatness and glory remains eternal. (Q.S. ar-Ra.hm late [55]: 26-27)

       4 Allah is Mukhalafatul lil hawadisi (in contrast to His creatures)

God has a mandatory nature lafatu mukha-lil-hawadisi, meaning that God is different from all the new (creature). The nature of the impossibility or the opponent is mumasalatu lil hawadisi. which means it is impossible for God similar to Nya.Allah different creatures with His creatures in all things, good substance, nature, deeds, words, and so on. As creator, God is different from His creation. For example, an aircraft manufacturer may not be the same as the plane made. Maker of tables, chairs, blackboards, and so certainly not the same as the creation of objects.

      5. Allah is Qiyamuhu binasihi / stand alone,

God has a mandatory nature lafatu mukha-lil-air condition, meaning that God is different from all the new (creature). The nature of the impossibility or the opponent is mumasalatu lil hawadisi. which means it is impossible for God similar to Nya.Allah different creatures with His creatures in all things, good substance, nature, deeds, words, and so on. As creator, God is different from His creation. For example, an aircraft manufacturer may not be the same as the plane made. Maker of tables, chairs, blackboards, and so certainly not the same as the creation of objects.

 

"God, there is no god (worthy of worship) but Him. that eternal life again continuously take care of His creatures "(Surah Ali Imran verse 2)

       6. Allah is Wahdaniyah (Esa)

God is wa.hd-aniyyah, meaning that Allah Almighty, no partner to Him. The nature of the impossibility is ta'addud (), which means berbilang or more than one. Oneness of God is absolute, meaning that Allah Almighty in the nature and substance of his perbuatan.Esa meaning not as the result of addition, multiplication, or any calculation of the various elements. Esa His nature means that the properties of perfection for God can not be compared with the properties that exist in one of His actions, means that God is the only one which regulate, control, preserve nature and its contents, and in his actions not interfered by anyone. Of the oneness of Allah, among others, stated in the Qur'an:

"Say:" He is Allah, the Almighty. God is a God who depend on Him everything. He is no birth nor begotten, And there is no one equal to him. "(Surah Al-Ikhlas paragraph 1-4

      7. Allah is Qudrat (Authorization)

God is qudrat, meaning Almighty God or who have kekuasaan.Kekuasaan it mahasempurna, unlimited and absolute. In fact, the power and strength of the creature, indeed is a gift of God. If God wants the powers that be in the creature lifted, then that moment will be lost and no one can prevent or deter the will of God, as His words:

Meaning: ". , , , Indeed Allah has power over all things. "(Surah al-Baqarah [2]: 20).

Opponents of properties or properties qudrat impossibility is' ajzun (), which means weak. God almighty and may be weak. If God is weak, would not be able to create the heavens and the earth and its contents were begitulengkap and difficult. If God tidakMaha power, how could human dapatmenciptakan only of a drop of water? How could menciptakanberbagai types of fresh fruit-fresh, and so on?

      8. Allah is Iradat (wills)

God is ir-traditional means to have the will and can do whatever He wills. Karahah nature is impossible, which means forced. It is impossible for God felt compelled to discharge his will. Allah Wills, He must act on their own will without any other forces that could force him. Humans also have the will. However, to achieve the will of man is often influenced, assisted, even determined by the other party. To be sure, the will and desire of man is under the control of the will of God. God was the one who determines what happens to human beings. If God wants something over His creatures, then it will definitely happen.

His real situation when he wants something just Say to him: "Be!" So there he was. (Q.S. Yasin verse 82)

 

      9. Allah is Science (Knowing)

God is' science, that is to say God shall be clever or mengetahui.Pengetahuan and understanding of God is not limited. God knows everything, a little big, much closer, without being limited by time and space. The nature of the impossibility is jahlun (), meaning that God is impossible to be ignorant. If God is foolish, would not be able to create the order of nature. God creates something, He is also the set and find out.

Allah knows what is unseen in the heavens and the earth. and Allah doth see all that ye do. (Q.S. Al Hujurat paragraph 18)

     10. Allah is Hayat (Life)

God is .hay-at, it means to live. God does not berpermulaan life and never-ending. He never sleepy, never fall asleep, let alone die. That's the difference in human life. God lives by itself, with no one to turn on. While the man turned on by Allah with giving lives. The nature of nature is impossible or opponent .hayat is death, which meant death. If God is dead, then the sky, the earth, the stars, as well as others will surely experience the chaos, collide with each other and so on, because regulators have gone. God never dies, He lives forever and forever.

Allah, there is no god (worthy of worship) but he is the eternal life longer continuous care (His creatures); Neither slumber nor sleep. (Q.S. Al Baqarah verse 255)

     11. Allah is Just (Hearing)

God shall be equal 'means to hear. Summun nature is impossible, meaning deaf. Hearing God is perfect and not terbatas.Allah can hear all kinds of sounds, both magical and bright, both near and far. Even God can hear the whisper of the human heart.

and Allah Almighty heard Knower (Surah Al Maidah: 76)

Hearing God is not the same as human hearing. Humans hear by using the tool, which is God-given ear. Not all voices can be heard by humans. While God hears with his perfect hearing. If all the humans on earth simultaneously appealed to God, then all of the application must have heard, even though the request was only with the inner whisper.

   12. Allah is Basar

God is ba.sar, meaning Seer. The nature of the impossibility namely 'umyun, which means blind. Allah has created His creatures can see. Then surely He alone has the nature of the Seer. Everything that happens in nature is inseparable from the vision of God. Therefore, people should be careful in doing. Allah says:

.. "Indeed he doth see all things" (Surat al-Mulk verse 19)

    13. Allah is Kalam

God is kal-am, meaning that God is able to say or speak. Bukmun nature is impossible, meaning mute. God created man on earth so that they can cultivate and prosper. For this purpose, He sends down instructions and guidelines for the human form of the revelation of the Qur'an as well as books lainnya.Inilah proof that God has a nature cal-am (talk).

Speaking of God is certainly not the same as the way of human speech. How does God speak? It is beyond the reach of human intellect. What is clear, as believers we must believe in the truth of God's nature 

God has been speaking to Moses directly (Surah An Nisa: 164)

 C. Faith Function To Allah, among others:

1. Can reassuring human (Surah Ar Radu paragraph 28) x
2. Generating profit / happiness in life (Surah Al Asr verse 1-3)
3. Can rescuing human life and Hereafter

Supplement:

1. For the Student Worksheet Faith To Allah, can be seen .. here ..!
2. As for the exercises can be found here!

Believe in the truth of the existence of god